User:金肅/編輯條目前置作業用沙盒

說謊的男孩與壞掉的女孩
	嘘つきみーくんと壊れたまーちゃん

類型	愛情、學園
作品原名	嘘つきみーくんと壊れたまーちゃん
正式譯名	說謊的男孩與壞掉的女孩
輕小說
作者	入間人間
插圖	榎波克己
出版社	角川電擊文庫; 尖端出版社
冊數	7; 3
	動漫主題－電子遊戲主題－ACG專題－模板說明

日語寫法
日語原文	椋本夏夜
假名	くらもとかや

本用戶子頁是屬於User:金肅的用來執行創建編輯條目前置作業

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現行作業－福音的喜樂

福音的喜樂為天主教教宗方濟各於2013年11月26日所發布的宗座勸諭，其名稱〈Evangelii gaudium〉是依照教廷文件的命名慣例取用其拉丁原文的首二個單詞來為該文件命名，^[1]。此文獻為教宗方濟各任內所公布的第二篇宗座勸諭，不過其首篇勸諭〈信德之光〉其實是教宗本篤十六世宣告退位前就著手寫作的，^[2]〈福音的喜樂〉才是方濟各所撰寫的第一篇勸諭。^[1]

全文的內容題材廣泛，從教會的傳教使命到教會的改革，以及對社會公義的訴求與對重視金錢勝過人命的社會現況的批評，對關懷弱勢的訴求，^[3]還有跨宗教對話，以及婦女在教會的腳色等等。^[1]

簡介

在前言中，方濟各說明了福音的意義就是在於喜樂，呼籲各位基督徒成重拾這因為現代的物質主義而逐漸被忽略的喜樂；並且教會有責任將這喜樂傳播出去，為了在今日傳福音，因此必須提倡新福傳。方濟各也說明了該勸諭的目的不在於直接干涉各地主教的管轄權，而是以教會憲章為基礎而提出幾項方針。為了福傳而須做的教會改革，神職人員面對的誘惑，全體信徒對福傳的參與，講道的方式，對窮困者的協助，社會包容與對話。以及傳教的靈性意義。

一、常新與人共享的喜樂（2-8）二、福傳中令人賞心和告慰的喜樂（9-10）永恆的新意（11-13）三、新福傳是為了信仰的傳承（14-15）此勸諭的倡議和範圍（16-18）第一章：教會的轉化以傳教為重一、一個外展的教會（20-23）一步跨出、委身投入、結伴相援、開花結果、歡欣慶祝（24）二、在皈依中從事牧靈（25-26）教會性的更新刻不容緩（27-33）三、發自福音的核心（34-39）四、在人性的種種限度中體現的傳教使命（40-45）五、一個心靈敞開的慈母教會（46-49）第二章：處於危機中的共同承諾一、今日世界的一些挑戰（52）對排他的經濟說「不」（53-54）對新的拜金主義說「不」（55-56）對只操控而非服務的金融系統對滋生暴力的不平等說「不」（59-60）一些文化的挑戰（61-67）信仰本土化的挑戰（68-70）城市文化的挑戰（71-75）二、牧靈人員面對的誘惑（76-77）對傳教靈修的訴求說「是」（78-80）對自私和精神懈怠說「不」（81-83）對無補於事的悲觀主義說「不」（84-86）對基督所帶來的新關係說「是」（87-92）對俗化精神說「不」（93-97）對我們的互鬥說「不」（98-101）教會內其他的挑戰（102-109）第三章福音宣講一、全體天主子民宣講福音（111）一個為眾人存在的選民（112-114）多面貌的百姓（115-121）我們都是以傳教為重的門徒（119-121）民間熱心敬禮的福傳力量（122-126）人傳人（127-129）各種神恩為福傳共融服務（130-131）

文化、思想與教育（132-134）二、講道（135-136）禮儀的脈絡（137-138）一個母親的交談（139-141）熾熱心靈的話語（142-144）三、講道的準備（145）敬拜真理（146-148）以聖言安身立命（149-151）誦讀聖言（152-153）聆聽民眾（154-155）講道資源（156-159）四、福傳與對宣講的深層理解（160-162）宣講和釋奧並行的教理講授（163-168）在成長各進程中輔以個人的陪伴（169-173）以天主聖言為中心（174-175）第四章福傳的社會幅度一、宣講對團體和社會所引起的反響（177）宣認信仰與委身社會（178-179）天主的國及其挑戰（180-181）有關社會問題的教會訓導（182-185）

二、窮人融入社會中（186）我們與天主一起聆聽呼求（187-192）忠於福音，免得白跑（193-196）窮人在天主子民中的優先地位（197-201）經濟和收入的分配（202-208）關注弱勢社群（209-216）三、公益與社會和平（217-221）時間闊於空間（222-225）合一勝過衝突（226-230）現實比觀念更重要（231-233）整體大於部分（234-237）四、社會對話作為對和平的貢獻（238-241）信仰、理性和科學之間的交談（242-243）基督徒合一的交談（244-246）與猶太教的關係（247-249）宗教交談（250-254）宗教自由脈絡中的社會交談（255-258）第五章充滿聖神的福傳者一、更新傳教動力的一些動機（262-263）知遇耶穌及其拯救之愛（264-267）

心神歡躍成為子民（268-274）復活基督與其聖神的奇妙化工（275-280）代禱釋出傳教力量（281-283）二、瑪利亞、福傳之母（284）耶穌給予其子民的恩賜（285-286）新福傳之星（287-288

U

Europe

國家	開始正式邦交年	駐記
丹麥	1982年	丹麥對聖座的代表是透過其駐瑞士伯爾尼的使館。梵蒂岡城對丹麥是特過其在瑞典斯德哥爾摩的大使館。^[4]
爱沙尼亚	1991年	見愛沙尼亞外交.
欧洲联盟	1970年	見歐盟與聖座關係
法國	十六世紀	See France – Holy See relations. Holy See–France relations are very ancient and have existed since the fifth century AD, and have been durable to the extent that France is sometimes called the eldest daughter of the Church. Areas of cooperation between Paris and the Holy See have traditionally included education, health care, the struggle against poverty and international diplomacy. Before the establishment of the welfare state, Church involvement was evident in many sectors of French society. Today, Paris's international peace initiatives are often in line with those of the Holy See, who favors dialogue on a global level.
希臘	1980	See Greece – Holy See relations. The Holy See established its Apostolic Nunciature to Greece in Athens in 1980. The Greek ambassador to the Holy See at first resided in Paris, where he was concurrently accredited to France; in 1988 a separate Greek embassy to the Holy See, situated in Rome, was established. In May 2001, Pope John Paul II made a visit of pilgrimage to Greece.^[5]
冰島	1977	Diplomatic relations were established in 1977, but the Pope Paul VI in his greeting to the first Ambassador from Iceland referred to these relations as "the millenary ties between your people (i.e. of Iceland) and the Catholic Church".^[6]
愛爾蘭		See Holy See – Ireland relations. The majority of Irish people are Roman Catholic. The Holy See has an embassy in Dublin. Ireland has, in Rome, an embassy to the Holy See.
義大利	1929	See Holy See – Italy relations. Because of the small size of the Vatican City State, embassies accredited to the Holy See are based on Italian territory. Treaties signed between Italy and the Vatican City State permit such embassages. Like the Embassy of Italy, the Embassy of Andorra to the Holy See is also based on its home territory.
立陶宛	1927	The Holy See has a nunciature in Vilnius.^[7] Lithuania has an embassy in Rome. Pope Starts Lithuania Visit, First to an Ex-Soviet Land
馬爾他	1965	The Holy See has a nunciature in Rabat.^[8] Malta has an embassy in Rome. "Pope Arrives in Malta"
波蘭	1555	See Holy See - Poland diplomatic relations. The Holy See has a nunciature in Warsaw.^[9] Poland has an embassy to the Holy See in Rome.^[10]
羅馬尼亞	1920	See Holy See – Romania relations. The Holy See has an embassy in Bucharest. Romania has an embassy to the Holy See.
俄羅斯	2009	See Holy See – Russia relations. Russia has an embassy in Rome accredited to the Holy See. Holy See–Russia relations are largely linked to ecumenical relations with the Russian Orthodox Church.
塞爾維亞	1919-03	See Holy See – Serbia relations. The Holy See has an embassy in Belgrade.^[11] Serbia has an embassy to the Holy See in Rome.^[12] The Holy See has decided to withhold recognition of Kosovo as part of an agreement with Russia and the Russian Orthodox Church, and this has led to a warming of Vatican-Serbia relations. Otherwise, relations have often been difficult because of the Holy See's good relations with Croatia in moments of tension between the two states.^{[來源請求]} "Serbian Ministry of Foreign Affairs about the Bilateral Relation with the Holy See"
西班牙	1530	See Holy See – Spain relations. The Holy See has a nunciature in Madrid. Spain has an embassy in Rome.
土耳其	1868	See Holy See – Turkey relations. The Holy See has a nunciature in Ankara. Turkey has an embassy in Rome.
烏克蘭	1992	The Holy See has a nunciature in Kiev.^[13] Ukraine has an embassy in Rome. Pope's Ukraine visit stirs protest
英国	1914	See Holy See – United Kingdom relations. Full relations were recognised in 1982 when Pope John Paul II visited the U.K. Elizabeth II of the United Kingdom became the first ever British monarch to visit the Vatican in 1980.^[14]